University of Melbourne · S1 2027 · FACULTY OF COMPUTER SCIENCE

COMP90087 The Ethics of Artificial Intelligence

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COMP90087 Overview

The Ethics of Artificial Intelligence
— Apply utilitarianism, deontology and virtue ethics to real AI cases — and pass COMP90087's closed-book hurdle exam plus both ethics essays at UniMelb.
  • University of Melbourne
  • S1 2027
  • 13 chapters
  • Computer Science

COMP90087 The Ethics of Artificial Intelligence is the University of Melbourne's Master's-level subject in the philosophy of AI, and it is built in two movements.

  • Assessed by Tutorial participation & online discussion 10% · In-class handwritten essay 30% · Research essay 30% · Exam 30%
  • Key terms Principlism, Principle of utility, Categorical imperative (Formula of Humanity), Phronesis (practical wisdom)
  • How to prepare Treat COMP90087 as two linked jobs — build the toolkit (Weeks 1-5), then apply it (Weeks 6-12)…
  • Most asked Where can I find past exam papers / practice for COMP90087?
COMP90087 · University of Melbourne
An independent, AskSia-authored study guide. AskSia is not affiliated with, endorsed by, or sponsored by University of Melbourne; the course code and name are used for identification only.
Assessment

How COMP90087 is assessed

ComponentWeightFormat
Tutorial participation & online discussion10%1% per tutorial across weeks 2-12 (best 10 of 12 count); in-person attendance plus posting group answers to the Discussion Board within 24 hrs · see GenAI policy
In-class handwritten essay30%~90-minute closed-book handwritten argumentative essay (~1000 words) in Week 6 lecture time; applies Weeks 1-5 theory to an AI scenario
Research essay30%1500-word individual take-home argumentative essay on an AI use case; due Week 12 · see GenAI policy
Exam30%120-minute closed-book digital exam (LockDown browser, on-campus) during the examination period; ~30-40 MCQ + 3-4 short-answer questions
Contents · every chapter, one map

What COMP90087 covers

COMP90087 builds a moral-reasoning toolkit — principlism plus utilitarianism, deontology and virtue ethics — in Weeks 1-5, then applies it to accountability, transparency, algorithmic bias, data governance and generative AI in Weeks 7-12. It is assessed by tutorial participation (10%), a Week-6 closed-book in-class essay (30%), a Week-12 research essay (30%) and a closed-book examination-period exam (30%) that is a hurdle you must pass.

This map follows the real UniMelb teaching order so you can revise each week toward those assessments.

01

The History of Artificial Intelligence

Turing, symbolic vs connectionist AI, the AI winter · (Week 1)

Week 1 opens COMP90087 by tracing AI from Turing and symbolic reasoning through two AI winters to the machine-learning revival, and by drawing the ethics-versus-law distinction that recurs all semester.

  • Ethics ≠ law: law = what the state deems legal/illegal; ethics (moral philosophy) = what is right/wrong, good/bad character
  • Three reasons to study AI history — intrinsic interest, hype (repeated failed predictions), and diversity of who builds AI
  • Computing milestones sequence: Antikythera (≈87 BCE, not programmable) → Pascaline → Jacquard loom (punch cards) → Babbage’s Analytical Engine (Ada Lovelace = first programmer) → ENIAC → CSIRAC
  • The Dartmouth Workshop (1956) coined “artificial intelligence”; the divide-and-conquer subfields (perception, knowledge representation, learning, reasoning, planning)
  • Golden Age (reasoning as search: A*, STRIPS, the perceptron) → First AI winter → Knowledge Era (expert systems, MYCIN) → Second AI winter → Revival (compute, big data, backpropagation)
  • AI winter (exam definition): a period of drastically reduced funding, interest and progress caused by hyped expectations going unmet
02

Introduction to AI Ethics and Principles

ethics vs law, principlism, Australia's AI Ethics Principles, ethics-washing · (Week 2)

Week 2 hands you the toolkit the rest of the subject uses: the ethics-versus-law distinction, principlism (beneficence, non-maleficence, justice, respect for autonomy), Australia’s AI Ethics Principles, and Bietti’s ethics-washing vs ethics-bashing critique.

  • Principlism — the four bioethics principles applied to AI: beneficence, non-maleficence, justice, respect for autonomy (named in the essay prompt)
  • Australia’s AI Ethics Principles (voluntary set: human wellbeing, human-centred values, fairness, privacy, reliability/safety, transparency, contestability, accountability)
  • Ethics washing (using ethics language to pre-empt regulation) vs ethics bashing (dismissing moral philosophy as useless) — Bietti
  • Weighing harms and benefits of an AI system — the core skill of the in-class essay
  • Tasioulas’ two core questions of ethics: what is a good/flourishing life, and what do we owe others?
  • Tasioulas’ critique of preference-based utilitarianism / the “optimising mindset”
03

Utilitarianism

consequentialism, the principle of utility, act vs rule · (Week 3)

Week 3 introduces the first of the three moral theories: consequentialism and the principle of utility — the right action maximises overall happiness (pleasure over suffering) counted impartially across everyone affected.

  • Utilitarianism = consequentialism: only outcomes matter, measured in happiness/wellbeing (Bentham, Mill, Singer)
  • The principle of utility — maximise the greatest total balance of happiness over unhappiness across all affected, counted impartially
  • Core features: consequentialism, welfarism/hedonism, impartiality and aggregation
  • Act utilitarianism (evaluate each act) vs rule utilitarianism (follow the rules whose general adoption maximises utility)
  • The application procedure for AI cases: identify affected parties → estimate happiness/suffering per option → sum → pick the greatest net utility
  • Weighing consequences by magnitude × probability × scope (avoiding ad-hoc weighing)
04

Deontology

Kant, categorical imperative, Formula of Humanity · (Week 4)

Week 4 covers duty-based ethics: rightness comes from duties, rules and rights, not consequences.

  • Deontology = duty/rule/rights-based ethics: some acts are wrong in themselves even if they produce good outcomes
  • Kant’s good will — acting from duty, not mere inclination — as the only thing good without qualification
  • The categorical imperative and its formulations: Formula of Universal Law (universalisability) and Formula of the Kingdom of Ends
  • Formula of Humanity (exam item): treat rational beings as ends in themselves, never merely as means
  • W. D. Ross’s prima facie duties — fidelity, reparation, gratitude, justice (plus beneficence, non-maleficence, self-improvement) that can outweigh one another in context
  • Applying deontology to AI: consent, prohibition of deception, limits on surveillance and opaque automated decisions
05

Virtue Ethics

Aristotle, phronesis, the mean, Vallor's technomoral virtues, care ethics · (Week 5)

Week 5 completes the three-theory toolkit with character-based ethics: Aristotle’s doctrine of the mean, phronesis (practical wisdom), plus Shannon Vallor’s technomoral virtues and care ethics (Gilligan, Tronto).

  • Three-theory contrast: utilitarianism = consequences, deontology = duty, virtue ethics = character
  • Ethical (character) vs intellectual virtue; virtues as settled dispositions acquired by habit and modelling
  • Eudaimonia (flourishing) and Hursthouse’s criterion: an action is right if it is what a virtuous agent would characteristically do
  • The doctrine of the golden mean — virtue as the context-relative mean between a vice of deficiency and a vice of excess
  • Phronesis (practical wisdom) — the master virtue that applies and harmonises the others in concrete situations
  • Shannon Vallor’s 12 technomoral virtues (incl. technomoral wisdom = phronesis) and techno-social opacity
06

AI Ethics and the Creative Economies

authorship, labour, platform power in GenAI-era creative industries · (Week 6 module)

Week 6 is the in-class-essay week: there is no new theory lecture, but this module’s content on generative AI in the creative industries is examinable.

  • Creative economy — economic activity using creative talent for commercial purposes; art tied to human authorship, expression and recognition
  • Core tensions when generative AI meets creative industries: authorship and intellectual property, labour displacement, authenticity and voice, platform power
  • The four orienting questions: who created the original work? who benefits from the AI? who might be harmed? was consent given?
  • A stakeholder-and-consent scan as a reusable method for any creative-AI case
  • Concentration of platform power and “platform economy” dynamics / asymmetry of value creation
  • The Week-6 closed-book in-class essay draws on Weeks 1–5 theory applied to a scenario
07

Trust, Power, and Accountability

mechanisms of harm, Nissenbaum's four barriers to accountability · (Week 7)

Week 7 asks whether AI’s harms are distinctive or just “more of the same,” answering with five mechanisms of harm — datafication, automation, scalability, transformative effects and inscrutability/opacity — illustrated by Weapons of Math Destruction, Automating Inequality and Seeing Like a State.

  • The five features that make AI morally concerning: datafication, automation, scalability, transformative effects, inscrutability/opacity
  • Datafication — abstracting human systems into simplified, fallible measurements that can reshape the system to fit the abstraction
  • Scalability — automation lets harms amplify rapidly before detection; concentrates undemocratic power in system owners
  • Anchor cases: O’Neil (teacher value-added scoring), Eubanks (automated welfare eligibility), Scott (the forestry parable)
  • What accountability is (Nissenbaum): blameworthy/praiseworthy, liable to sanction, able to give an account, responsible for rectifying
  • Nissenbaum’s four barriers (exam-core): the problem of many hands, treating bugs as inevitable, the computer as scapegoat, ownership without liability
08

Transparency and Explainability

Burrell's three opacities, XAI, intelligible actionable reasons · (Week 8)

Week 8 separates transparency (openness of the system/process) from explainability (giving an audience intelligible, actionable reasons) and argues why explainability is ethically required — it lets affected parties contest a decision and lets designers detect discriminatory proxies.

  • Transparency vs opacity (“black box”): why transparency is wanted differs by stakeholder (data scientist, regulator, affected consumer)
  • Burrell’s three sources of opacity (exam-core): corporate/state secrecy, technical illiteracy, intrinsic characteristics of machine learning
  • Creel’s three levels of transparency (exam-core): functional, structural, implementation
  • Explainability = giving intelligible, actionable reasons to an audience; it is audience- and purpose-relative
  • Why explainability matters ethically: enables contestation, accountability and detection of discriminatory proxies — accuracy alone cannot
  • Miller’s account: an explanation answers a “why?” question; good explanations are selective, salient and simple; contrastive (why P rather than Q)
09

Algorithmic Bias, Accessibility, and Equity

training-data bias, disparate impact, recruitment bias, digital divide · (Week 9)

Week 9 defines training-data bias and why it is ethically problematic, using the canonical facial-recognition and AI-recruitment examples the exam rewards, and separates equality from equity and accessibility.

  • Training-data bias — data over- or under-representing groups skews model outputs; why it is ethically problematic (unjust discrimination)
  • Accessibility — usable as effectively by people with disabilities as by those without; universal usability; situational and temporary impairments
  • Equality vs equity — same resources for all vs resources adjusted so all can actually succeed
  • The impossibility of a single fair model: Narayanan’s “21 definitions of fairness”; provably incompatible metrics, so some bias is unavoidable
  • Bias-after-deployment gallery: facial recognition on darker skin, gender bias in AI recruitment (Njoto et al.), word-embedding bias, Amazon’s résumé tool
  • Three forms of bias in hiring algorithms: bias in datasets, bias in the system, bias in human decisions (Cheong et al.)
10

Data Governance

privacy, GDPR principles, facial recognition, consent · (Week 10)

Week 10 covers privacy, consent and data rights, and the GDPR principles — with the exam’s signature move being to spot which listed item is NOT a GDPR principle (e.g. “epistemic justice”).

  • Data governance (organisational view, Ladley 2012): managing the bodies, policies, principles and quality that ensure access to accurate, risk-free data
  • “The cloud is someone else’s computer” — governance scales down to your own photos, prompts and CVs; it is about individual rights too
  • The GDPR seven principles: lawfulness/fairness/transparency, purpose limitation, data minimisation, accuracy, storage limitation, integrity & confidentiality, accountability
  • Exam move: identify which listed item is NOT a GDPR principle (e.g. “epistemic justice” is not one)
  • The Bunnings facial-recognition case: 2024 OAIC ruling (biometric collection without proper consent) and the later tribunal reversal
  • Consent, proportionality and the sensitivity of biometric data
11

Contemporary Issues in AI Ethics

AI Governance Cascade, environmental footprint, right to repair · (Week 11)

Week 11 applies the semester’s theory to fast-moving cases through guest lectures: the “AI Governance Cascade” (a layered, inverted-pyramid model where broad principles sit above narrow local practice), AI’s environmental footprint, and planned obsolescence with the “right to repair” as an equity remedy.

  • The AI Governance Cascade (guest lecture) — a layered, inverted-pyramid model from broad national principles down to on-the-ground practice
  • Cascade relationships (exam): the Commonwealth sets broad principles, not narrow technical parameters; ward-level practice sits at a local, lower level
  • Health-equity and explainable, reproducible AI for minoritised groups
  • AI’s environmental / pollution footprint — the projected surge in AI data-centre electricity demand
  • Planned obsolescence — premature discard, digital locks, non-replaceable batteries, obsoleting updates
  • Right to repair as an equity remedy (Productivity Commission 2021)
12

Generative AI and Ethics

LLMs, AI companionship, academic integrity · (Week 12) — research essay due

Week 12 is the capstone: it turns the whole semester’s toolkit on everyday use of chat LLMs — AI companionship and relationships, academic integrity and cheating, and the health of our shared knowledge systems — and the 1500-word research essay is due this week.

  • Two categories of implications of everyday chat-LLM use: knowledge/epistemic and wellbeing/flourishing
  • Knowledge implications: information habits, belief formation, information access, and the health of the shared web
  • Wellbeing implications: relationships with machines, dependence, authenticity, meeting psycho-social needs
  • Technological affordances — what a technology invites, enables or constrains us to do — as a transferable analytic lens
  • AI companionship and relationships (“Who Do We Become When We Talk to Machines?”)
  • Academic integrity and cheating; the subject’s own GenAI policy
13

Essay and Exam Strategy

argumentative essay structure, the 120-min closed-book hurdle exam · (assessment)

This chapter converts theory into marks across all three written assessments: the Week-6 closed-book handwritten in-class essay (30%), the 1500-word research essay (30%), and the 120-minute closed-book digital exam (30%) that is a hurdle you must pass at 50% or above to pass the subject.

  • The three written assessments: in-class essay (30%), research essay (30%), and the 120-minute closed-book hurdle exam (30%)
  • The hurdle rule: you must score at least 50% on the exam or receive grade NH and fail the subject regardless of your essays
  • The argumentative-essay structure: introduction (roadmap + clear position), main body (apply a theory, evaluate not list), rebuttal, reasoned conclusion
  • Strong vs weak essays: argument and consistent theory-application vs descriptive summary, listing, circular reasoning, unstated assumptions
  • In-class essay specifics: handwritten, closed-book, ~90 minutes, ~1000 words, drawn from Weeks 1–5, plan before writing
  • Exam format: LockDown browser, ~30–40 MCQ (including “select all that apply”) + 3–4 short answers

Weeks 1-5 assemble a moral-reasoning toolkit — the history of AI, the ethics-versus-law distinction and principlism (beneficence, non-maleficence, justice, respect for autonomy), then the three classical theories: utilitarianism (consequences), deontology (duty) and virtue ethics (character).

Weeks 6-12 apply that toolkit to live AI problems — creative economies, trust and accountability, transparency and explainability, algorithmic bias and equity, data governance, contemporary issues (governance, sustainability, right to repair) and generative AI.

It is a reasoning-and-writing subject: marks come from applying a theory to an AI case, arguing a clear position, and recalling who-owns-which-concept, not from calculation.

Assessment runs through Canvas as four components: tutorial participation and online discussion (10%, 1% per tutorial across Weeks 2-12, best 10 of 12 count); a Week-6 closed-book handwritten in-class essay (30%, ~90 minutes, ~1000 words, applying Weeks 1-5 theory to a scenario); a 1500-word take-home research essay (30%, due Week 12); and a 120-minute closed-book digital exam (30%) sat on campus via the LockDown browser, with roughly 30-40 multiple-choice questions (including “select all that apply”) plus 3-4 short-answer questions.

The exam is a hurdle requirement: score 49% or below on it and you fail the whole subject (grade NH), no matter how strong your essays are. This 12.5-credit-point subject feeds the Weighted Average Mark (WAM), and its H1 / H2A / H2B / H3 / P grade bands sit behind every result.

Worked example · free

One AI case, three theories: how utilitarianism, deontology and virtue ethics diverge

Q [6 marks]. A university is deciding whether to keep an opaque AI proctoring tool that flags “suspicious” behaviour during online exams. It cuts detected cheating and staff workload, but it cannot explain its flags and raises false alarms more often for neurodivergent students. Should the university keep it? Plan a one-paragraph verdict under each of the three theories, then say what an essay should do with the disagreement. (6 marks)
The doctrine of the mean — each virtue (green) is flanked by a vice of deficiency and a vice of excess.The doctrine of the mean — each virtue (green) is flanked by a vice of deficiency and a vice of excess. The mean is context-relative (a moving target), not the arithmetic midpoint. ★ marks a trait Shannon Vallor also lists among her 12 technomoral virtues for the AI age. Built to mirror the Week 5 material; examples are the standard Aristotelian pairs.VICE — DEFICIENCY(too little)THE MEAN · VIRTUEright amount · right way · right reasonVICE — EXCESS(too much)Cowardice←→Courage ★RashnessSelf-deprecation←→Truthfulness ★BoastfulnessAbstinence←→Temperance ★OverindulgenceStinginess←→GenerosityExtravaganceIndifference←→Care ★Smothering
The doctrine of the mean — each virtue (green) is flanked by a vice of deficiency and a vice of excess. The mean is context-relative (a moving target), not the arithmetic midpoint. ★ marks a trait Shannon Vallor also lists among her 12 technomoral virtues for the AI age. Built to mirror the Week 5 material; examples are the standard Aristotelian pairs.
  • +1Frame the case and name the variant of each theory before reasoning. Utilitarianism (consequences / principle of utility, here act-utilitarian), deontology (Kant's Formula of Humanity plus Ross's duties), virtue ethics (Aristotelian character + care ethics). State that a real essay commits to ONE and goes deep — planning all three is a revision drill.
  • +1Utilitarian run: tally harms and benefits weighted by magnitude, probability and scope. Benefits = less cheating, lower staff load (broad but modest). Harms = wrongful accusation, anxiety and disproportionate false-positive burden on neurodivergent students (severe, concentrated). Net verdict tends toward “modify or drop” because the concentrated harm outweighs a diffuse convenience gain — but a utilitarian could keep it if the cheating harm were large enough, which is exactly the theory's weakness.
  • +1Deontological run: apply the Formula of Humanity — flagging students on unexplainable grounds and denying them a way to contest treats them merely as means (data-subjects) rather than as ends who are owed reasons and consent. Ross's duty of non-maleficence and fidelity (honest process) also bite. Verdict: keeping an opaque, uncontestable tool is impermissible regardless of the efficiency payoff.
  • +1Virtue-ethics run: ask what a person of practical wisdom (phronesis) would do, and which character traits the choice expresses. Deploying a tool you cannot explain, that predictably burdens a vulnerable group, shows a deficiency of justice and care and an excess of trust in automation. The virtuous institution audits, keeps a human in the loop, and errs toward care. Verdict: augment human judgement, do not automate the accusation.
  • +1Show the divergence honestly: deontology and virtue ethics converge on “don't keep it as-is,” while a utilitarian verdict is contingent on the numbers — so the theories can disagree on the same facts, and even two utilitarians can differ. This is the examinable meta-point: no theory is a decision procedure you can run blindly; conclusions must be argued out with facts, logic and reasons.
  • +1Turn it into an essay move: commit to one theory, use the case's concrete features (the opacity, the disparate false-positive rate) as evidence, evaluate rather than list, raise and rebut the strongest opposing view (e.g. the utilitarian efficiency defence), and reach a reasoned conclusion. Land a position such as “keep a transparent, contestable, human-audited version or withdraw it.”
There is no single “correct” verdict — that is the point. A deontologist (Formula of Humanity) and a virtue ethicist (justice, care, phronesis) both reject keeping an opaque, uncontestable tool that disproportionately harms neurodivergent students; a utilitarian's verdict depends on how the cheating harm weighs against the concentrated false-positive harm. A strong essay picks ONE theory, applies it to the specific features of the case, rebuts the strongest objection, and argues to a clear position (e.g. augment human judgement with a transparent, contestable tool, or withdraw it).
Sia tip — The examiners reward argument, not summary. If you can only remember one move under time pressure, it is this: name your theory's variant, tie each judgement to a concrete feature of the AI system, and rebut one objection. Ask Sia to set you a fresh AI scenario and mark your three-theory plan step by step — it explains the method and checks your reasoning, it never writes the assessment you submit.
Glossary

Key terms

Principlism
Applying four classic bioethics principles — beneficence (do good), non-maleficence (avoid harm), justice (fairness) and respect for autonomy — to AI decisions. Named explicitly in the in-class essay prompt; the four principles are the scaffold for evaluating a deployment.
Principle of utility
The utilitarian criterion (Bentham/Mill): the right action maximises overall happiness — the greatest total balance of pleasure over suffering across everyone affected, counted impartially. In an AI case you sum benefits and harms and pick the option with the greatest net utility.
Categorical imperative (Formula of Humanity)
Kant's duty-based test: always treat rational beings as ends in themselves, never merely as means. Grounds AI limits on deception, non-consensual data use and uncontestable automated decisions, independent of good outcomes.
Phronesis (practical wisdom)
In Aristotle's virtue ethics, the master virtue needed to apply the other virtues to concrete situations and adjudicate when they conflict. Shannon Vallor recasts it as “technomoral wisdom” for technology design.
Accountability (Nissenbaum)
Being answerable for an outcome: blameworthy or praiseworthy, liable to sanction or restitution, and able to give an account of what was done. Nissenbaum names four barriers that erode it in computerised systems (many hands, bugs treated as inevitable, computer-as-scapegoat, ownership without liability).
Hurdle requirement
An assessment component you must pass on its own to pass the subject, regardless of your total. In COMP90087 the 120-minute exam is a hurdle: 49% or below on it means grade NH (fail), even with strong essays.
FAQ

COMP90087 FAQ

Is COMP90087 hard?

It is conceptually rich rather than mathematically hard — there is essentially no calculation beyond one trivial utility sum. The real demand is breadth and precision: you must hold a lot of named theories, thinkers, definitions and case studies straight (who said what — phronesis is Aristotle, technomoral virtues are Vallor, Gilligan and Tronto are care ethics), and you must argue rather than summarise.

Two essays make up 60% of the mark and reward a clear defended position, while the closed-book exam is a hurdle you must pass. Students who revise week by week, rehearse applying each theory to a fresh AI scenario, and practise the ~40-word short-answer structure tend to find it manageable; leaving it to SWOTVAC is risky because the recall load is large. Steady work also protects your WAM.

Can AI help me with COMP90087?

Yes, as a step-by-step study aid.

Sia is an AI tutor built to mirror how COMP90087 is actually taught and assessed at the University of Melbourne: it can walk you through applying utilitarianism, deontology or virtue ethics to an AI case, help you map concepts to the right thinker, structure an argumentative essay plan, and rehearse the point-by-point short-answer format — explaining each step and checking your reasoning as you go.

Bring your own scenario or past question and ask it to talk you through the method. It does not do graded assessment for you, and University of Melbourne academic-integrity rules apply — use it to understand how to argue, not to generate work you submit (the subject's GenAI policy forbids putting AI-generated content in your essays).

Where can I find past exam papers / practice for COMP90087?

Start on Canvas, where the subject posts its exam-information page and any released sample questions, and search the University of Melbourne Library's past-examination-paper collection for available papers. Your weekly tutorial materials and the lecturers' released essay feedback are the closest match to the exam's short-answer and essay style.

This guide also includes a re-authored practice exam that mirrors the paper's shape — MCQ (including “select all that apply”), concept-to-thinker matching and ~40-word short answers — with fresh stems and numbers, and you can ask Sia to generate extra practice in the same style and explain each step. Confirm what is officially provided on Canvas.

What are the COMP90087 hurdles and assessment rules?

There is one hurdle: the 120-minute closed-book exam (30%). You must score at least 50% on it to pass the subject; 49% or below gives grade NH (a fail) regardless of your essays, so the exam is not optional cramming — it gates the whole subject. The other three components (tutorial participation 10%, in-class essay 30%, research essay 30%) are weighted but not hurdles.

Tutorial marks are 1% per tutorial across Weeks 2-12 with the best 10 of 12 counting, so you can miss one without penalty. Confirm the exact rules, the examination-period date and permitted materials on your Canvas assessment page and your personal University of Melbourne exam timetable.

Can I use GenAI in my COMP90087 essays?

Only within the subject's stated policy, and you must declare any permitted use. The course generally allows GenAI for initial structuring, planning, brainstorming and grammar, but forbids including any AI-generated content in submitted work, submitting AI text as your own, or giving intermediate work to an AI for review.

The rationale is that it defeats the learning, produces generic answers that lack philosophical depth, and the closed-book exam is a hurdle you must pass on your own. Treat a tool like Sia as a way to understand the theories and rehearse arguments — not to produce the essay — and check the current GenAI policy on Canvas, because misuse is academic misconduct.

Chapter questions

Questions students ask in each COMP90087 chapter

Do I need to memorise every date and machine in the AI-history timeline?
Not every date, but you should know the sequence and what each milestone was or was not — especially “programmable” vs “general-purpose” (the Jacquard loom is programmable but not a general computer; Babbage’s Analytical Engine is the general-purpose design, with Ada Lovelace as first programmer). The highest-value single item is the AI-winter definition, followed by the two winters’ causes and the revival triggers (compute, big data, backpropagation). Chapter 01 · The History of Artificial Intelligence
What exactly is ‘principlism’ and why does it matter for assessment?
Principlism is the practice of applying four bioethics principles — beneficence, non-maleficence, justice and respect for autonomy — to an AI decision. It matters because the in-class essay prompt names it explicitly, so you may be asked to defend a position on an AI scenario by trading these four principles against each other. Practise applying all four to a fresh case and reaching a conditional verdict. Chapter 02 · Introduction to AI Ethics and Principles
How do I actually compute utility in the exam’s numeric question?
For each option compute net utility = (number pleased × per-person gain) − (number annoyed × per-person loss), then pick the option with the highest total. The classic trap is to choose the option that helps the most people rather than the one with the greatest net balance — always work out every option’s number before selecting. Chapter 03 · Utilitarianism
What is the exact wording examiners want for Kant’s Formula of Humanity?
“Always treat rational beings (humanity, in yourself and others) as ends in themselves, never merely as means.” This appears as a near-verbatim MCQ, so learn it word-for-word, and be ready to apply “merely as means” to an AI case (deception, non-consensual data use, uncontestable automated decisions). Chapter 04 · Deontology
How do I not mix up which side of the mean a vice is on?
Fix the pattern deficiency → virtue → excess and test every pair against it: cowardice–courage–rashness, stinginess–generosity–extravagance, self-deprecation–truthfulness–boastfulness. The matching MCQ specifically checks whether you can say a vice is the deficiency or the excess, so practise a handful until the pattern is automatic. Remember the mean is context-relative, not the arithmetic middle. Chapter 05 · Virtue Ethics
Is Week 6 examinable even though it’s the essay week?
Yes. There is no new theory lecture in Week 6 (the essay-skills session itself is the one non-examinable lecture), but the AI-and-creative-economies module content is examinable in the closed-book exam. Know the four orienting questions and the four tensions — authorship/IP, labour, authenticity, platform power — well enough to apply them to a scenario. Chapter 06 · AI Ethics and the Creative Economies
What are the five mechanisms of harm and why do they matter?
Datafication, automation, scalability, transformative effects and inscrutability/opacity. They answer the week’s framing question — whether AI’s harms are distinctive or just more of the same — by showing how AI amplifies and reshapes harm (e.g. scaling a biased scoring model across many districts before anyone can intervene). Know them as a named set and tie each to one of the anchor books (O’Neil, Eubanks, Scott). Chapter 07 · Trust, Power, and Accountability
Why isn’t a highly accurate model good enough on its own?
Because accuracy and explainability are different things: an accurate model can still give an affected person no reason they can understand or act on. Without intelligible, actionable reasons, decisions can’t be contested, no one can be held accountable, and a discriminatory proxy can hide behind the accuracy figure. Procedural fairness can outweigh raw accuracy — that is the core of the loan-approval item. Chapter 08 · Transparency and Explainability
How should I structure the training-data-bias short answer?
As three tight sentences worth one mark each: (1) definition — data over/under-represents groups, skewing outputs; (2) why it’s wrong — unjust, often invisible discrimination at scale; (3) a concrete example — facial recognition performing worse on darker skin, or an AI recruitment tool down-ranking an under-represented group. Keep it to about 40 words and do not pad. Chapter 09 · Algorithmic Bias, Accessibility, and Equity
What’s the exam trick with the GDPR principles?
The item lists several plausible-sounding options and asks which is NOT a GDPR principle. The seven real ones are lawfulness/fairness/transparency, purpose limitation, data minimisation, accuracy, storage limitation, integrity & confidentiality, and accountability — so a term like “epistemic justice” (real ethics, wrong list) is the impostor. Learn the seven and the distractor jumps out. Chapter 10 · Data Governance
What does the exam want on the ‘AI Governance Cascade’?
It tests the direction of the layered model: broad principles sit at the higher levels (e.g. the Commonwealth sets broad principles, not a system’s parameter count), and narrow, local practice — like a hospital ward — sits lower. Distractor options flip these relationships, so be able to say which level sets broad principles and which handles local implementation. Chapter 11 · Contemporary Issues in AI Ethics
What’s the two-category framework for analysing chat-LLM use?
The lecture splits the implications into knowledge/epistemic (how tools affect information habits, learning, belief formation and the shared web) and wellbeing/flourishing (how they affect psycho-social needs, relationships, dependence and authenticity). Pairing these with the affordances lens — what a tool invites, enables and constrains — gives you a reusable structure for any generative-AI case, including the research essay. Chapter 12 · Generative AI and Ethics
What makes the exam a ‘hurdle’ and why does it matter so much?
The 120-minute closed-book exam (30%) must be passed at 50% or above on its own; score 49% or below and you receive grade NH — a fail for the whole subject — no matter how strong your two essays are. That is why exam revision cannot be left to the end: it gates the entire subject, so being able to start every topic matters more than polishing a few. Chapter 13 · Essay and Exam Strategy
Study strategy

How to study for the exam

Treat COMP90087 as two linked jobs — build the toolkit (Weeks 1-5), then apply it (Weeks 6-12) — and rehearse both weekly rather than cramming through SWOTVAC, because the recall load (theories, thinkers, definitions, cases) is the real difficulty.

First, lock the three-theory map cold: utilitarianism = consequences, deontology = duty, virtue ethics = character, with the signature machinery under each (principle of utility; Kant's Formula of Humanity and Ross's prima facie duties; Aristotle's golden mean and phronesis, plus Vallor's technomoral virtues and care ethics).

Make a who-said-what sheet, because the exam repeatedly tests attribution (phronesis = Aristotle, technomoral virtues = Vallor, Gilligan and Tronto = care ethics, which item is NOT a GDPR principle). Second, drill application: take one AI scenario a week and argue it once under each theory so you feel where they agree and diverge — that is the exact skill both essays are marked on.

Third, practise the two written formats: the argumentative essay (clear position, define your theory, apply it to case detail, rebut one objection, reasoned conclusion — evaluate, don't list) and the ~40-word short answer (one mark per component: state the concept, say why it matters ethically, give an example).

Because the exam is a closed-book hurdle you must pass at 50%, prioritise being able to start every topic over perfecting a few. When a distinction won't stick, ask Sia to explain it a different way and set you a fresh practice item; it teaches the method and checks your reasoning, and it never substitutes for your own graded work.

Confirm the examination-period date, room and rules on Canvas and the University of Melbourne exam timetable.

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